Dying Before We Die

Richard Rohr’s Daily Meditation
From the Center for Action and Contemplation

Image credit: Autumn Leaves (detail), Koan, 2018.

Thursday, November 22, 2018
Thanksgiving in the United States

In one way or another, almost all religions say that you must die before you die, and then you will know what dying means—and what it does not mean! Your usual viewing platform is utterly inadequate to see what is real. It is largely useless to talk about the very ground of your being, your True Self, or your deepest soul until you have made real contact with these at least once. That demands dying to the old viewing platform of the mental ego and the false self. There is just no way around that. If you do make contact, you forever know that something is there that can be talked about, relied upon, and deeply trusted. You move from religion as mere belief to religion as a new kind of knowing.

Kathleen Dowling Singh explains why we must die before we die: “The ordinary mind and its delusions die in the Nearing Death Experience. As death carries us off, it is impossible to any longer pretend that who we are is our ego. The ego is transformed in the very carrying off.” [1]

Some form of death—psychological, spiritual, relational, or physical—is the only way we will loosen our ties to our small and separate false self. Only then does it return in a new shape which we might call the Risen Christ, the soul, or the True Self.

What dies? Your false self—and it is just a matter of when, not if.

Who lives? The God Self that has always lived, but now includes you.
Note that it’s a what that dies, and a who that lives!

Once you know that life and death are not two but are part of a whole, you will begin to view reality in a holistic, undivided way, and that will be the change that changes everything. This is nondual consciousness. No one can teach you this. Even Jesus had to walk it on his own, which is the only meaning of God “requiring” his death of him. Jesus calls this goal the “destiny” of the “Human One” (Mark 8:31), and he seems to know that he is a stand-in for all of us (Mark 10:39)—much more than he ever walks around saying, “I am God”! The only person Jesus ever calls a “devil” is Peter when he, the so-called “infallible” first pope, tries to oppose Jesus’ central message of death and resurrection (Matthew 16:23).

Gateway to Presence:
If you want to go deeper with today’s meditation, take note of what word or phrase stands out to you. Come back to that word or phrase throughout the day, being present to its impact and invitation.

[1] Kathleen Dowling Singh, The Grace in Dying: A Message of Hope, Comfort, and Spiritual Transformation (HarperOne: 2000), 219.

Adapted from Richard Rohr, Immortal Diamond: The Search for Our True Self (Jossey-Bass: 2013), 59-60, 62, 66, 81.

Image credit: Autumn Leaves (detail), Koan, 2018.

Fear of Aging – by Keith Wommack

What we fear can only keep us in captivity
Keith Wommack, In Your Words

Recently, when asked, “What can fear do to you?” I was reminded of two experiences.

The first started with me asking a Sunday school class of first-graders: “What would you say if someone wanted you to pray for them?”

A visitor to the class, a young girl, spoke up and confidently said, “I would tell them that they were safe in God’s pocket.”

A few hours later, my phone rang. A man who had a physical problem asked me to pray for him. Because the girl’s simple but confident response had so impressed me, and because I understand the cause of most problems to be fear, I was led to say, “You are safe in God’s pocket.”

He began to cry and hung up, without giving his name.

A week later, he called back to report he’d been healed of the physical problem the instant he hung up the phone. He also stated that for the next few days, every time he tried to smoke cigarettes, they tasted terrible. Not only had he been healed of the physical trouble, he’d stopped a long time habit of smoking, as well.

Yes, the girl’s pure trust in God’s constant care inspired a prayer that erased the man’s fear.

The second experience I was reminded of took place when I stepped out of a dressing room and into a packed church auditorium. I was suddenly nervous. Anxiously, I stepped over to a chair, sat and waited for the prelude music to finish.

My fear was puzzling. I had freely performed in a rock band in front of small and large audiences for many years. And although I was about to conduct my first church service of a three-year term, I was prepared. Everything I needed to conduct the service was in place on the podium. There was nothing to worry about.

Then, while the music continued, I recognized that the fear wasn’t mine but rather waves of sympathy from the audience. Many people have a fear of public speaking, and I was mentally sensing this fear.

I affirmed to myself that the fear wasn’t mine, and that I didn’t have to suffer from the thoughts of others.

When the music stopped, I stepped up and began the service. Immediately, the fear vanished. I found that I had the ability to stop being afraid. I could stop being a victim of fear.

What can fear do to you? It seems a lot. Anxiety, fear and worry can be mentally and physically harmful. Jere Daniel in a Psychology Today column, “Learning to Love Growing Old,” wrote, “Fear of aging speeds the very decline we dread most. And it ultimately robs our life of any meaning.”

I’m discovering that we experience what we think and that fear seems to be able to negatively touch every part of the body, if we allow it. I’ve found it effective to filter my thoughts through spiritual reasoning. Many call this prayer.

As I was listening to the prelude music in the church auditorium, I realized that fear was not a power to be battled with and defeated. The thought, “I am afraid,” was not mine. Not only did I affirm mentally that the fear wasn’t mine, I also knew that no power apart from God could govern my being.

If one glances through the King James version of the Bible, it is hard not to spot one of the 70 times “Fear not” appears. The second book of Timothy has helped me when I’ve been afraid. It states in part, “God has not given us a spirit of fear. But he has given us a spirit of power and love and self-control.”

Jeff Levin, in his book, “God, Faith, and Health: Exploring the Spirituality Healing Connection,” writes, “The best study conducted to date on the topic of religious attendance and health found the most amazing results. It showed that the protective effects of frequent participation in church can last a lifetime. … Published in the American Journal of Public Health, [one] study found that frequent religious attenders had greater survival rates — that is, lower mortality — that extended over a twenty-eight-year period. Frequent religious attendance in 1965 was still reducing the risk of dying in 1994.”

If we are children of God, a fearing soul is not who we really are. Fear keeps us from living freely as spiritual beings. However, fear disappears when we glimpse our identity as the image of the divine.

Keith Wommack is a syndicated columnist, Christian Science practitioner and teacher, husband and stepdad. He is a legislative liaison for spiritual healing and Christian Science in Texas.

http://www.statesman.com/life/faith/what-we-fear-can-only-keep-us-in-2402785.html

Death Makes Life Possible

I’m in the midst of creating a new product which is all about Conscious Aging and overcoming the fear of aging. Of course, that includes overcoming the fear of death as well. I’ve been reading a lot lately about this and as baby boomers age, the conversation gets more prevalent. I recently came across a new film that addresses this issue.  Here’s the trailer:

Conscious Connections and Aging

As our roles shift in older age, so does our sense of community, and feelings of isolation often accompany elder life. When I spoke about this to Thich Nhat Hanh, a Vietnamese Zen Master, he said that in spite of the information age and advances in technology, which allow us to communicate with each other so rapidly, “one human being can’t be with another human being [through technology]. A father can’t be with a son, a mother with a daughter, a father with a daughter, a friend with a friend.” It’s harder and harder for human beings to be together, even though they can transmit information to more and more people all the time.

Although relationships change in all stages of life, it often seems harder to find new connections to replace the ones we lose as we age. This effort to stave off loneliness and to replace missing connections can sometimes take extreme forms, as in a case I read about in which a Japanese man hired a surrogate couple with a baby to visit his elderly parents because he didn’t have time. The old people spent the day pretending that these strangers were their actual family, talking about their “grandchild’s” health, how much the baby had grown, and so on. Before the surrogate couple left, kisses were exchanged and promises to visit again soon, and they were paid by the son an equivalent of $1,150 for their time and thespian abilities.

"Now and Then" photographed by Betina La Plante

“Now and Then” photographed by Betina La Plante

Caring for someone else is one way to combat loneliness. In response to this need, some older people have taken it upon themselves to be of service. Laura Huxley created Project Caress, a public space located in a shopping center where mothers and fathers can leave their babies while they shop. With a registered child-car professional in attendance, older people volunteer to come in to hold and cuddle the babies. The babies and the elders alike benefit from the contact. Although we may yearn to be quieter as we age, human beings have an inborn need for social contact that must be honored if we are not to suffer, and part of our conscious-aging curriculum must include finding ways to satisfy this yearning. We long to reassure ourselves that other hearts exist; to affirm our own existence through the presence of others. An older couple I know – he’s a psychiatrist, she’s a meditation teacher – have a big, beautiful home, where they raised a large family. After the children moved away and started families of their own, my friends were left rattling around in their big house, until one day they said, “This is a waste! Here we are in this wonderful house – why don’t we fix up the basement and move down there, and give one of our kids and his family the upper floor?” Their son and his family really benefitted by having the house, and my friends enjoyed the cross-generational companionship.

Through a strange set of circumstances, another friend of mine found herself  starting a family she never intended to have. At the age of 69, she became the sole caregiver for a six-year old child. Here was a woman traveling the world to give seminars, writing books, being an intellectual, who suddenly had her life “interrupted” by a child she could not turn away. For the first few years, she bemoaned her fate, but slowly this changed, and she and the child are doing fine. She even admits that her life is better for this unexpected change of plan.

Even though, as Thich Nhat Hanh reminded us, we can not betogether through technology, cyberspace can afford us a different way of maintaining connection in older age. No longer bounded by geography, we can meet in the brave new world of the Internet and spend time as companions in virtual reality. A woman speaking on National Public Radio recently reported how she’d used her computer and her internet contacts with people all around the country to get through her depression and loneliness after the death of her husband. A year later, she’s become the one who is counseling and supporting other recent widows in a chat group on the web. A friend of mine who is approaching seventy is teaching her still older next-door neighbor, a shut-in, how to surf the internet. My friend, who loves gardens, shares (among other things) a spirited international internet chat group on gardening. I foresee that computers will play an increasingly important role in engaging elders like me in educational and social participation, relieving us of the hassle of moving our arthritis-ridden, aging bodies around so much.

These sort of creative solutions to how we want to live as we get older are often more available than we think. Unfortunately, many of us are too caught up in the cult of independence to see these possibilities; either we don’t wish to be a burden on others, or we don’t wish to be burdened by others. Either way, we find ourselves more isolated than we need to be. In speaking with hundreds of elderly people, I’ve noticed a distant pattern of loneliness among those vaunting their own independence. We become Eleanor Rigbys, waiting at the windows of life. The “achievement” of living on one’s own is diminished by the sense of being ignored or left behind. This diminishment can become a barrier standing between our egos and the rest of the world, increasingly solid and hard to cross. Whether through shame over our own aging, or through fear of dependency, we should be vigilant about this tendency to isolate ourselves as we get older. To offset it, we might seek out community centers and other meeting places where peers congregate, or consider alternative living arrangements such as assisted-living centers, spiritual communities, and multiple-age communities set up specifically for bringing people of all generations together.

– Excerpt from Still Here by Ram Dass