Dr. Toni
Legacy and life Review
STITCHED TOGETHER BY MEMORIES:
Mother’s quilt provides a warmth
Beyond its fiber down.
Each night I’m wrapped in love,
Our family history, and my wedding gown.
Mother cut with care her patterns
Each scrap to trim and save-
Just as she did with the numerous fabric remnants
that to her others gave.
Each patterned square reveals a story
Of our family’s growth and change.
It is far better than an album, for this memento speaks to me
Of many precious moments the camera did not see.
Part of each marriage ceremony was mother’s quilt-gift to the bride.
It makes me smile just to recall the sparkles in their eyes.
Lambs and teddy bears announced each baby’s birth,
And pink and green pajama scraps retell of Christmas mirth.
When winter days were turning cold and all the canning done
Daddy would set the frame up firm, for quilting time had begun.
I’m so glad I still can hear them today, as I am wrapped
Inside this priceless heirloom, that warms me as I nap.
There you are mom, I see you…among the colours bright,
In your kitchen dresses, gingham aprons and your gowns for night.
They all remind of you and of the things that you’ve been through.
The smiles and tears, the strife, but mostly of your teaching of the wrong and of the right.
My quilt would not have been the same without your understanding care,
My sorrow and joy are sewn in, and hemmed by time and prayer.
Our lives were joined by chance they say, I believe by choice – and this is my great pleasure,
For a quilter of love and story like you, is indeed a priceless treasure.
It matters not that my coverlet is frayed and has tiny little tears,
Years of life and warmth and time, have helped to put them there.
So I wrap myself inside your quilt and feel your love and care,
And dream of how I will impart, to those I leave behind,
the strength and courage you have shared with so many of humankind.
I have fond memories connecting my mother to the beautiful quilts she designed and crafted. Her quilts are her legacy. Her life’s story, her ability to overcome the odds, her values, her beliefs, all are intricately interwoven into the very being of her creations.
Crafts people, from the Middle-Ages, believed we infuse our soul’s energy into that which we create. I feel sure that each of mother’s children, grandchildren, great-grandchildren, friends and relative also believe that mother’s soul energy is imprinted into the fabric of her quilts. We are each aware that the love she conveyed, throughout her life-time is stitched into the fibers and continues to surround and nurture anytime we have a need to cocoon.
Legacy and Life Review
A legacy can be defined as the tangible and intangible assets that are transferred to another and may be treasured as a symbol of the originator’s immortality (Ebersole & Hess, 1990). Legacies transcend time. They provide a continuation with future generations. As long as one’s story is told one remains alive in the mind of others.
We all transcend beyond ourselves. Every word we speak, and each of our creations, is an extension of who we are. We transcend ourselves and connect ourselves to future generations in art forms, crafts, autobiographies, quilts, etc. All of these provide for assurance of meaning and purpose in life and transcendence beyond death.
In preparation for our mother’s ninetieth birthday my sister requested that each of mother’s children photograph the quilts mother had, over the years, given to us, our children and grandchildren. My sister was designing a “quilt book.” Clipping and snipping she was fashioning a chapter for each of mother’s children. Our individual stories were being braided into the story of mother’s life, symbolically depicting her sharing of each of our journeys as we moved through the hills and valleys of our own experiences.
While mother did not live to view the final product, the overall goal for designing the quilt book had been well achieved. For it was the process, the very undertaking of its creation, that achieved the outcome. The process unlocked memories and stimulated the telling and retelling of stories – of narratives that needed to be shared and re-examined in order to ease past hurt, and thereby weld generational bonds.
While my mother had not been ill when the idea for the quilt book was formulated, I recognized that for about two years previous she had been actively engaged in a process of life review. I initially observed little notes inside some of her tea cups and tags attached to some of her other “treasures.” She shared that the tags named the person she desired the object to be bequeathed to. I was also very much aware that during this period mother spoke much of her relationship with her own mother. I had never before heard her speak of most of the things she discussed. And most significantly, during these conversations she “dared” to say things that had been less than positive about her childhood and her early life. My mother lived the motto: “If you can’t say anything nice, don’t say anything at all.” Yet, this unaccustomed behaviour and her descriptions of events the way she saw them and the sharing of her emotions around these circumstances was an important part of her process of sorting and then of re-framing the aspects of her life that had not been the way she would have liked them to be.
Years previous, I had the opportunity to be present during the dying of a man who had spent much of his life as a trapper in the far North. He shared many stories of these experiences before I recognized that he was engaged in a process of life review. I also became aware that I was receiving privileged material and the stories he was relating would be treasured, beyond measure, by his only son who, because of distance and commitments, was able to visit only rarely.
Since the illness no longer afforded the physical strength he needed for writing, arrangements were made to have a tape recorder brought to his bedside. Each time he felt like chatting the trapper would lean over and flip the “on” switch. While I was no longer required as the necessary agent for receiving the thrilling stories of his life review, many of his memories were recorded for those whose lives would be enriched in the hearing.
What is Life Review?
A number of decades ago Eric Erickson and Robin Butler described the process of “life review.” These theorists characterize life review as a time of “sorting.” Erickson (1963) viewed the process as a time of determining if the gods are pleased with the life that has been led. Butler (1982) perceived the life review to be a time of doing a “balance sheet.” According to these theorists, in doing a life review we examine the life we have led and conclude with feelings of integrity – feeling that we have done the best we could, or we conclude with feelings of despair – feeling that our life has not turned out the way we would have liked it to. And there in lies a great opportunity for those of us who walk beside another in their time of processing the events and circumstances of their life.
Stimulating the Process
I have come to recognize that life review is a process that is stimulated bit-by-bit. The pace of the stimulation appears to be directly related to the urgency as well as to the length of time the process will require relative to the circumstances. Like any healing process, however, I believe we can “prime the pump” and gently guide the process in a positive direction. The life review is naturally stimulated by crisis events. It can also be stimulated naturally and therapeutically by visits, photographs, history books, news reels, music, song, art, etc. (Burnside, 1992; Gustafson, 1994).
For a time I was a nursing-director in a long-term care facility. I like to sing and often sang for the residents. I would ask them to choose what I was to sing. The selection would frequently bring tears as it stimulated memories. I was intentionally using song as a therapeutic way of stimulating memories and would later invite the resident to share what came to mind as we were singing.
Once memories have been stimulated they can be reviewed. Happy memories can be relived and re-enjoyed and ways can be found to release the emotional load of the difficult memories. In most cases, all that is required in the releasing of difficult memories is the sharing of a painful story with a trusted other (Parker, 1995).
Doing a Balance Sheet
Doing or assisting another in the creation of a balance sheet is one way to stimulate memories and to facilitate healing surrounding any difficult emotions that might surface during the process. The therapeutic goal in doing this work is to guide the process in a direction of increased self-worth. I believe the major question anyone assisting another individual during their process of life review, is: “How can I assist this person to see their life as a meaningful whole?” For even though some may initially view their life as bleak, every life is made up of positive and less than positive circumstances. Any therapeutic work in this regard must, therefore, focus on assisting the other in recognizing that there are many possible outcomes to every event. People often need to be reminded that when we move through a difficult life experience the “difficulty” tends to saturate consciousness and that most of us, at one time or another, require assistance in viewing the positive aspects that have resulted from what initially appeared to be a very difficult circumstance.
I am often reminded of this when I work with women in the prison system. Frequently, incarcerated women have told me that if they had not been sent to prison they would now be dead. These women have been able to reframe their circumstance. They are able to see some of the positive outcomes in what initially appeared to be a most negative experience. The process of self-evaluation these women engage in, in order to see the positive outcomes, is similar to the process Butler referred to when he recommended doing a balance sheet to initiate life review.
When I assist in doing a balance sheet exercise, I ask the person to identify, in writing and in chronological chart form, the major events in their life. If the person is unable to write, I create the chart as they list the events. I treat this work with the highest regard and with the greatest respect. I try to continually remind myself of the need to be totally accepting of this person, of their circumstances, and of their view of reality. I believe assisting another in doing a life review is sacred work. I believe when I view and discuss the circumstances surrounding the events listed on a balance sheet, that I have been given permission and an opportunity to peek at the soul of another.
This basic information obtained when doing the balance sheet provides an overview about how this person perceives their life. Do they feel a sense of integrity or do they feel a sense of despair?
Many times doing the balance sheet is all that is required to move the person in a more positive direction. In listing the major events in life, many are able to quickly identify that their life was made up of many positive experiences. Others, however, require more direction. In these cases, I attempt to have these people identify any possible positive outcomes surrounding the difficult experiences. Questions that work well here are: “Tell me what happened after that?” followed by “And then what happened?” and again followed by “And then what happened?” I find that using this type of circular questioning can usually quite quickly facilitate the person in seeing some positive outcome. I find the following folklore beneficial when teaching or guiding this process:
It is an old story about a Chinese farmer who was the only one in the village to own a horse.
One day the farmer’s horse ran away. “How unfortunate” the villagers said. But the elder said, “Time will tell if is good or bad.”
Several days later the horse returned bringing a wild horse with it. “How fortunate” the villagers said. But the elder said, “Time will tell it is good or bad.”
While trying to tame the wild horse the farmer’s son was thrown off and broke his leg. “How unfortunate” the villagers said. But the elder said, “Time will tell it is good or bad.”
Soon after the Emperor’s press gang came to the village to seize recruits for the army but left the farmer’s son because he was unfit. “How fortunate” the villagers said. But the elder said… “Time will tell …”
Affirming and Reconciling
I believe it is important to recognize and to affirm the contributions others have made during their lifetime. Even if, as in some very difficult life circumstances, this means relying on the contributions of the cohort group. In discussing the contributions of the cohort group we encourage the examination of the collective contributions of the generation that the person most strongly identifies with. The strongest generational identification usually occurs between 20 to 40 years of age. Some samples of questions that can affirm the contributions of the cohort group for persons who are presently in their eighth and ninth decade might be: “How did your family every manage to survive the depression?” and “How did your troop ever win against such odds?” Affirming another and acknowledging their strengths, tells another that we recognize, that under these circumstances, they have done the best they could.
We often view past happenings out of context. I do not find this to be therapeutic. We tend to judge the past based on the knowledge, education, strength, skills, and resources that we now have. But in many cases, if we were to place ourselves right back in the exact same circumstances we are now judging, we would likely make very similar choices again. I believe this is an important message to communicate to those we are assisting in doing their life review. I like to bring people to the place of affirming, “Yes, I would make different choices now but back then I did the very best I could and if I have the chance I will make very different choices from now on.”
My father’s life review process was quite different from that of my mother’s. In creating her quilts she was able to leave behind some very tangible evidence of the mark she has made on the lives of those she influenced. The dialogues that flowed around the creation of this legacy aided her life review and allowed her to experience deep feelings of satisfaction and integrity. My father, however, and according to today’s standards died “young.” He lived only six weeks after a terminal diagnosis and was never able to return home to rearrange the order of his tangible effects.
Over the years I have recalled my father’s life review. I am now aware that an important part of bringing closure, for him, meant being able to bless the various aspects of his life. I believe he desired to know he had done the best he could. As I review my journey with him I also believe he longed for reconciliation for those circumstances where he felt he had not done the best he could.
My last visit with my father began three days before his passing. I had known my father as a man of few words, and so the intensity and the depth of the conversation we shared around the life we had spent together marked me indelibly. My father stressed he wished he had been “able to do more for me” to “give me more.” My simple response, “Daddy, you gave me my education. I could ask for nothing more,” affirmed the roles he had played in my life. His “balance sheet,” which had placed me on one end of the “teeter totter” and him on the other, was now in balance. Little more needed saying. My father was able to rest knowing he could now bless the aspects of life he had shared with me. I, in turn, was able to bless the aspects of life I had shared with him.
Life Review as a Life-Long Process
While we tend to think of life review as a process that happens prior to death, life review actually takes place during numerous other times of life. While those who are dying do a major life review in an effort to bring a satisfactory closure to their life, we do a life review each time we move through a significant life change. We do a life review anytime we must adjust to a circumstance after which life, as we knew it, will never again be the same. Such circumstances include the loss of a body part, a career change, relocation, or the loss of a loved one (either to death, separation or divorce). We do a mini life review each time we examine what, up to this point, we have accomplished or become, for indeed this is its purpose.
Robin Butler encouraged that we engage frequently in the process. He stressed that by doing life review on a regular basis throughout life we avoid the overwhelming feelings of despair that can surface, for some who must review their life, when there is no time left to make the changes. He emphasized that occasionally stopping to examine where we are in life affords us the opportunity to set new goals, to make a turn in the road, or to completely change the course of our life.
In Conclusion
In this paper I have described life review as a process that provides opportunities for resolving past hurts and conflict. This journey within leads to new understandings of life and can generate feelings of accomplishment at having tried to do one’s best.
While much of the article focused on facilitating the process for another, great personal benefits await those who establish a regular pattern of conducting a personal life review. This is encouraged, for it affords the opportunity to make life changes while there is still time. When we have done so, we will be able to bless our life and at its closing know that we have done the best we could and that our Creator delights in this one creation.
Dr. Jane A. Simington, BA, BSN, MN, PhD
References
Burnside, I. (1992). Reminiscence and life review: Analyzing each concept. Journal of Advanced Nursing, 17: 855-862.
Butler, RN (1982). Aging and Mental Health: Positive Psychosocial and Biomedical Approaches, 3rd ed. Mosby.
Ebersole, P. & Hess, P. (1990). Transcendence, legacies and death, in P. Ebersole and P Hess (eds.), Toward Healthy Aging, 3rd ed. Mosby.
Erickson, E. (1963). Childhood and Society, 2nd ed. Horton.
Gustafson, M. (1994). Reminiscence, her way. American Journal of Nursing, 6: 64.
Parker, R. G. (1995). Reminiscence: A Continuity theory framework. The Gerontologist, 35(4): 515-524.
How to Become Open to Life
From one of my favorite bloggers – ENJOY
Keep your hands open, and all the sands of the desert can pass through them. Close them, and all you can feel is a bit of grit.’ ~Taisen Deshimaru
Post written by Leo Babauta.
In many ways, I close myself off to life in all its fullness. I close myself off to others, as a form of self defense.
It happens to all of us. When you left yourself open in the early part of your life, you likely would get hurt from time to time. That pain taught us to close ourselves off in different ways: don’t let others in, use humor to keep some distance, hurt others before they hurt you, back away from anything new, and so on.
I close myself off, and miss the world. I miss out on life when I do that.
And so I’m learning to become more open. It’s a slow process, but in many small ways I’ve learned a lot, and am much more open now than I’ve ever been.
What does it mean to be open? It means that I accept more of life without judgment, and am happier no matter what comes. It means I judge others less, criticize less, accept others more, and learn more about their wonderful particularity.
It means more than ever before I am fully experiencing life.
I’ll share a little about becoming open to life, and to others, in hopes that you’ll find it useful.
1. Judge less, accept more. It seems natural to judge others, but in doing so we close ourselves the truth about these people. The same is true when we judge all the things around us — we close ourselves to finding out more. If judgment is automatic, we should get off autopilot and be more conscious. When we notice ourselves judging, instead, pause, seek to understand, and then to accept. And then to love, and to ease suffering. We should let go of our expectations of everyone around us, and of the world around us, and accept people as they are, and see them as they really are. Does accepting mean we never change things? No, it means we don’t get upset, irritated, frustrated when things aren’t as we’d like them to be, but instead seek to ease suffering.
2. Let go of goals. Many of you know I’ve been experimenting with having no goals, but not everyone understands why. One of the biggest reasons is that when we set a goal, we limit the range of possibilities, because we are setting a fixed destination (the goal). For example, if you say, “I want to run a marathon in six months”, then you will focus your actions on the things it takes to get to that destination (marathon training). But what if someone asks you to go surfing when you’re supposed to do marathon training? Or a new race opens up that you didn’t realize would be there when you set your marathon goal — and it’s even better? If you remain fixated on your goal, then you’ll close yourself off to the surfing, or the new race. This is only one example — it becomes much more subtle (and less clear) when the goals are work goals, because the possibilities are so much broader and wide-ranging. I’m not saying you should never set goals (though that’s a possibility), but you should develop the flexibility to let them go depending on the changing circumstances of each day, each moment.
3. Recognize defense mechanisms. The defense mechanisms we build up over the years in response to painful experiences are many and varied. More importantly, we don’t realize they’re there most of the time, so they are automatic and thus powerful and hard to beat. So learn to recognize them. When you find yourself not doing certain things, ask why. Maybe it’s because you’ve had a bad experience in the past. When you find yourself hurting people, ask why. When you find yourself shutting people or experiences out, ask why.
4. Be like the sky. Suzuki Roshi had a great metaphor … the sky has substance (gases, dust, water), but it is open to accepting everything. This “empty sky” allows other things, like plants, to grow into it. Our mind should be like the sky — accept things as they are, not discriminating. By saying, “this is beautiful, this is not beautiful”, we reject some things. Instead, we can be empty. We can treat everything like it’s part of our big family. We can treat anything as if they were our hands and feet.
5. Watch your fears. Fears are the basis for our automatic defense mechanisms, and similarly, they have power when we don’t know they’re working, when they lurk in the backs of our minds in the dark. Fears close us off to others, to the world, to experiences. Watch your fears, by learning to be quiet, by listening to yourself talk in that quiet. Pay attention to the fears, shine a light on them, and they begin to lose their power. Then you’ll be freed to be open to new things, to anything.
6. Let go of control. We constantly strive for control — of others, of ourselves, of the world around us. Goals, planning, measuring our work, expectations and more — we try to control things in so many ways. Of course, we know that control is an illusion. It’s also a way of shutting out most of the world: if we can control the world, and the future, we are fixing the course of events … and shutting out other possible courses. What happens if we let go of that control? The possibilities open up.
7. Open hands. Walk about in the world with open hands. It’s a simple practice. Your hands are open, and they are empty, ready to receive the world and all that comes, as it is. Your hands aren’t closed,
‘Walking along the edge of a sword,
Running along an ice ridge,
No steps, no ladders,
Jumping from the cliff with open hands.’
~Zen verse
6 Common Myths About Aging
Think you know the facts about growing older? Think again.
1. Myth: Dementia is an inevitable part of aging.
Fact: “Dementia should be seen as a modifiable health condition and, if it occurs, should be followed as a medical condition, not a normal part of aging,” said Patricia Harris, MD, a geriatrician and associate professor at Georgetown University Medical Center. In other words, if you or your loved one becomes forgetful, it could be related to medication, nutrition or modifiable medical issues, she said. Don’t assume Alzheimer’s.
Just consider that when doctors examined the brain of a 115-year-old woman who, when she died, was the world’s oldest woman, they found essentially normal brain tissue, with no evidence of Alzheimer’s or other dementia-causing conditions. Testing in the years before she died showed no loss in brain function.
Not only is dementia not inevitable with age, but you actually have some control over whether or not you develop it.
“We’re only now starting to understand the linkages between health in your 40s, 50s and 60s and cognitive function later in life,” said Richard Powers, MD, who chairs the medical advisory board of the Alzheimer’s Foundation of America. Studies find that many of the same risk factors that contribute to heart disease—high blood pressure, high cholesterol, diabetes and obesity—may also contribute to Alzheimer’s and other dementias.
For instance, studies on the brains of elderly people with and without dementia find significant blood vessel damage in those with hypertension. Such damage shrinks the amount of healthy brain tissue you have in reserve, reducing the amount available if a disease like Alzheimer’s hits, Dr. Powers says. That’s important, he says, because we’re starting to understand that the more brain function you have to begin with, the more you can afford to lose before your core functions are affected.
One way to dodge the dementia bullet? Exercise your body and your brain. Physical activity plays a role in reducing the risk of diseases that cause Alzheimer’s. It also builds up that brain reserve. One study found just six months of regular physical activity increased brain volume in 59 healthy but couch-potato individuals ages 60 to 79. Other research finds people who exercised twice a week over an average of 21 years slashed their risk of Alzheimer’s in half.
Then there’s intellectual exercise. “I encourage regular intellectual stimulation,” says Dr. Powers. It doesn’t matter what kind, just that you break out of your comfort zone. Even writing letters twice a week instead of sending e-mail can have brain-strengthening benefits, he said. That’s because such novel activities stimulate more regions of the brain, increasing blood flow and helping to not only build brain connections, but improve the health of existing tissue.
2. Myth: If you didn’t exercise in your 20s, 30s and 40s, it’s too late to start in your 50s, 60s or 70s.
Fact: It’s never too late! In an oft-cited study, 50 men and women with an average age of 87 worked out with weights for 10 weeks and increased their muscle strength 113 percent. Even more important, they also increased their walking speed, a marker of overall physical health in the elderly.
3. Myth: Sex ends when you age.
Fact: A survey of 3,005 people ages 57 to 85 found the chance of being sexually active depended as much if not more on their health and their partner’s health than on their age. Women who rated their health as “very good” or “excellent” were 79 percent more likely to be sexually active than women who rated their health as “poor” or “fair.” And while fewer people ages 75 to 85 had sex than those 57 to 74, more than half (54 percent) of those who were sexually active had intercourse two or three times a month. Just remember: Sexually transmitted diseases do not discriminate based on age. If you’re not in a monogamous relationship, you or your partner should use a condom.
4. Myth: Getting older is depressing so expect to be depressed.
Fact: Again, says Dr. Harris, no way! “Depression is highly treatable. If older people could just admit to it and get help, they could probably live a much more active and healthy life.” That’s because studies find that older people who are depressed are more likely to develop memory and learning problems, while other research links depression to an increased risk of death from numerous age-related diseases, including Parkinson’s disease, stroke and pneumonia.
5. Myth: Women fear aging.
Fact: Not so! A survey conducted on behalf of the National Women’s Health Resource Center found that women tend to have a positive outlook on aging and to be inspired by others who also have positive attitudes and who stay active as they grow older. Women surveyed were most likely to view aging as “an adventure and opportunity” and less likely to view it as depressing or a struggle.
6. Myth: The pain and disability caused by arthritis is inevitable as you get older.
Fact: While arthritis is more common as you age, thanks to the impact of time on the cushiony cartilage that prevents joints and bone from rubbing against one another, age itself doesn’t cause arthritis. There are steps you can take in your youth to prevent it, such as losing weight, wearing comfortable, supportive shoes (as opposed to three-inch spikes), and taking it easy with joint-debilitating exercise like running and basketball. One study found women who exercised at least once every two weeks for at least 20 minutes were much less likely to develop arthritis of the knee (the most common location for the disease) than women who exercised less.
The Spiritual Dimensions of Conscious Aging
Book, Video, and Audio Resources
By Frederic and Mary Ann Brussat
A “senior boom” is happening in American life, and it’s getting bigger by the day. Until very recently, most of the attention paid to this phenomenon has focused on retirement options, pension plans, health care challenges, medical ethics, and research on the biology of aging and the prolongation of life. Surveying recent books, films, and spoken-word audios about later life, we have noticed a number of hopeful signs that signal a broadening and deepening of the way we see the senior years. The added element is an interest in their spiritual dimensions. Here’s a sampling of these new views of aging. (Click on the link to read the full review.)
BOOKS
Age Power: How the 21st Century Will Be Ruled by the New Old by Ken Dychtwald (Tarcher/Putnam, 1999)
— Here is a wakeup call intended to offer preventative solutions to the age-related questions we face as individuals and as a society. “How we decide to behave as elders will,” writes Dychtwald, “in all likelihood, become the most important challenge we will face in our lives.”
Another Country: Navigating the Emotional Terrain of Our Elders by Mary Pipher (Riverhead, 1999)
— This informative and salutary work is designed to help forge ties between the baby boom generation and their parents, who are now residing in the country of old age.
The Force of Character and the Lasting Life by James Hillman (Random House, 1999)
— This imaginative, compelling, and always thought-provoking volume turns conventional ideas about aging upside down. In three bold sections, the best-selling author of The Soul’s Code shows how our characters are enriched, deepened, and made meaningful by long life.
From Age-ing to Sage-ing by Zalman Schachter-Shalomi and Ronald Miller (Warner, 1997)
— The Jewish elder who coined the term “spiritual eldering” presents his thoughts on the last stage of life. This is a time to for men and women to “contemplate their life journey, harvest the wisdom of their years, and transmit a legacy to future generations.”
Gray Heroes: Elder Tales from Around the World by Jane Yolen, editor (Penguin Books, 1999)
— The editor has gathered a fascinating batch of stories from different cultures about “elders who wear their years well.” The tales are divided into four sections: wisdom, trickery, adventure, and a little bit of love.
On Women Turning 70: Honoring the Voices of Wisdom by Cathleen Rountree (Jossey-Bass Publishers, 1999)
— Sixteen extraordinary women tell their stories and share their feelings on turning 70.
Passion for Life: Lifelong Psychological and Spiritual Growth by Anne Brennan and Janice Brewi (Continuum, 1999)
— With the doubling of life expectancy since the beginning of the twentieth century, men and woman are challenged to become “architects of their own aging.” The second half of life has become an arena for continued growth and development, i.e. soul-making.
Spiritual Passages: Embracing Life’s Sacred Journey by Drew Leder (Tarcher/Putnam, 1997)
— The author taps into all the world’s religions for insights into qualities which can be unfurled by elders. He presents a substantive and sacred model for aging that celebrates self-exploration, change, service, suffering, transformation, and facing death.
A Time to Live: Seven Steps of Creative Aging by Robert Raines (Plume, 1998)
— The former director of Kirkridge Retreat and Study Center has written a bright and buoyant volume about the art of creative aging. He masterfully sets anecdotes from his own life alongside poignant illustrative material from contemporary novels, films, and political events.
Toward Holy Ground: Spiritual Directions for the Second Half of Life by Margaret Guenther (Cowley, 1995)
— The author uses St. Anne as a model and wisdom figure for later life when ambiguity, service of others, and wonder are given free play.
Understanding Men’s Passages: Discovering the New Map of Men’s Lives by Gail Sheehy (Ballantine, 1999)
— The bestselling author presents a rounded portrait of the different stages of “second adulthood” for men including “the fearless fifties” and “the influential sixties.”
VIDEOS
I’m Not Rappaport (MCA/Universal, 1996)
— This feisty drama revolves around an 81-year-old Jewish radical who is a modern-day Don Quixote fighting injustice. He and his best friend have to stand up for themselves in a society that seems determined to treat elders as if they were invisible.
Men With Guns (Columbia TriStar, 1998)
— A common task in old age is to secure one’s legacy. A wealthy physician in an unnamed Latin American country who is nearing retirement decides to visit the medical students he trained to serve poor villagers in the countryside. His quest opens and softens his heart.
Nobody’s Fool (Paramount, 1995)
— This movie shows that the last stage of life can be one of personal renewal. A crusty and cantankerous handyman in a small town discovers that it is never too late to stir the ashes and light up your life with the glow that comes from love of family and friends.
The Shell Seekers (Republic Pictures, 1994)
— A 63-year-old Englishwoman suffers a heart attack and is compelled to review her life and her view of happiness.
The Straight Story (Walt Disney Home Video, 1999)
— Alvin Straight is a stubborn and highly principled 73-year-old Iowan who sets out on his John Deere lawnmower to visit his estranged brother who has suffered a heart attack in Wisconsin. His deep yearning for reconciliation gives him the energy and strength he needs to fulfill his mission.
Strangers in Good Company. (Touchstone, 1991)
— A group of long-lived women take shelter in an abandoned farmhouse when their tour bus breaks down. While they wait for other transportation, they share the stories of their lives with each other.
Waking Ned Devine (Fox, 1999)
— In this comedy set in a small village in Ireland, two of the town’s elders creatively expand the possibilities for community life.
SPOKEN-WORD AUDIO
Conscious Aging: A Creative and Spiritual Journey by Various Speakers (Sounds True, 1992)
— Rabbi Zalman Schachter-Shalomi, Marion Woodman, Maggie Kuhn, Ram Dass, and Bernie Siegel present their ideas on elders as bearers of wisdom, healing, creativity, and vision. This audio program was taped during a conference at the Omega Institute.
The Second Half of Life: The Blossoming of Your Creative Self by Angeles Arrien (Sounds True, 1998)
— This teacher and cultural anthropologist explores the three major themes of elderhood: generativity, intimacy, and creativity. This six-cassette package is filled with soul-stirring stories and spiritual practices from indigenous peoples and Greek mythology.